Sin

Everyone sins and falls short of the glory of God, Romans 3:23 tells us so. The Bible also tells us that we are to forgive our brother 490 times a day in Matthew 18:21-22 in the Bible. It is not a literal instruction but a teaching of unlimited forgiveness. God extends the same grace to us and will forgive time after time, after time, as long as we are genuinely sorry and try to change. No matter the sin, God will forgive you. The Bible speaks of one unforgivable sin in Matthew 12:31-32 but that is during the millennium. During this dispensation of time it is impossible to have committed the unforgivable sin.

What does that mean? It means no matter the sin committed you can be forgiven. John 3:16 says “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” I don’t see a clause about being perfect, sinless, or obtaining certain credentials. Therefore your sins can be forgiving if you just ask. Saul murdered Christian believing he was doing God’s will. God set him straight and gave him the new name Paul. God can give you a new name as well.

Murder, rape, adultery, drugs, homosexuality, incest, lying, stealing, all can be forgiven. Nothing is too large for God to handle. He will not only give you a new name, but a new heart as well, stamp with his seal. Your sin isn’t too much for God. Psalm 55:22 says “Cast thy burden upon the Lord, and he shall sustain thee: he shall never suffer the righteous to be moved.” This verse is a direct teaching to trust in the Lord with your burdens and sin. Only Jesus can set you free, only God can give you everlasting life. You don’t need to be in a church my friend, you don’t even need a preacher. Right here, right now, you can be saved and given a clean slate. All your sins washed away and a new life to live. For those interested in everlasting life, I will provide the prayer of salvation at the end of the post.

Now to change the script a little bit. Maybe sin and wrongful doing isn’t what keeps you up at night. Have you ever been told you are too much, too sensitive or annoying? Did you know you can find a friend in Jesus and he will never say such things. You can talk to God with every last breath you have and he will always be eager to hear more. I used to think I was burdening God when I bothered him with unimportant things. Maturity has made me realize that is a foolish thought. That is exactly what God wants from us. He wants us to depend on Him and inquire about His direction and knowledge. I talk to Him as if He is my best friend. I tell him my hopes and dreams, my fears, my plans, I tell him everything. I ask him to guide me in everyday life and help make decisions that will align with His will.
Talk to God, He loves to hear from you.  He is our father and wishes to be treated as such. You will never talk too much , sound stupid or be a burden. He always has a listening ear and an understanding heart. Anytime, day or night, God can hear you. It doesn’t matter if you’re eating dinner, working or driving home, you can talk to him. The line is always connected; it just takes you to start talking.





Prayer of Salvation
Salvation is a gift that is made available to those who repent, believe and confess that Jesus is Lord and that He died and rose from the dead to save mankind (Acts 16:31; Romans 10:9-10). This gift cannot be earned through good deeds or by simply being “good” (Ephesians 2:8; 1 Timothy 1:9). It is a matter of faith (acting out on what you believe according to God’s Word concerning salvation).

If you have come here looking for a change in your life, if you have come seeking a peace that is found only through a personal relationship with a loving God, then you are at the right place. God is ready and willing to help you right now, and right wherever you are, pray this prayer:

Heavenly Father, I come to You in the Name of Jesus. Your Word says, “Whosoever shall call on the name of the Lord shall be saved” (Acts 2:21). I am calling on You. I pray and ask Jesus to come into my heart and be Lord over my life according to Romans 10:9-10. “If thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.” I do that now. I confess that Jesus is Lord, and I believe in my heart that God raised Him from the dead.         

If you have prayed this prayer, welcome to the family of God. Let us hear from you.



Source: https://www.danieljkeys.com/prayer-of-salvation

My Beloved Objects

What personal belongings do you hold most dear?

What personal belongings do I hold most dear. I have a Bible that was gifted to me when I was a little girl. The cover around it was hand stitched by my great grandmother.  It is very special to me. I also have kept a little puppy dog  stuffed animal key chain. I think I was about 8 when I got it. Next I have a blanket my father gave me when I was a teenager. I have cherished it for many years. I have many things that I have hung onto through the years but these are the first ones that come to mind. A perfect example of inexpensive yet priceless.

Noah

Noah: Name meaning comforter and rest.

Noah was the tenth of the pre-flood patriarchs. His father was Lamech and grandfather was Methuselah, the longest living person in written history. Noah was born 1046 years after Adam had his first son. He had three sons, Shem, Ham and Japheth, he also had a wife, but her name is not written.

In those days the world was corrupt and evil but Noah found favor in the sight of the Lord. God gave him the spectacular task of building the Ark. He was 600 years old when he began to build and continued for 100 years. While he was building he was preaching the gospel and warning people of the coming flood. The herculean task was largely tackled solely by Noah and his family. God gave him the precise dimensions and toid Noah exactly how the Ark was to be built. Noah followed His instruction to the letter.

There is no record of additional people helping to build the Ark so it is widely accepted that Noah and his family worked alone. Nor do we know if he had an occupation outside of building the Ark. It is speculated that God could have possibly provided food and necessities to Noah’s family during construction. Despite what is usually taught Noah brought aboard 2 of every flesh, this includes human races as well, along with seven of those that were clean to eat. Noah, his wife to his sons, and all of his son’s wives were the eight Adamic souls but they were other humans on the Ark with them. Genesis 7 clearly states as much.

God chose Noah because he and his family had not mated with the Nephilim, allowing his seed line to remain pure.(Genesis 6:9). God needed to destroy the evil on earth, especially those born of the fallen  angels. From Noah we can follow umbilical cord to the umbilical cord, ending with Jesus Christ our savior.

After the flood the Ark landed on mount Ararat and God made a promise to Noah in Genesis 9:11. God set a rainbow in the sky as a sign of that covenant. Noah Planted a vineyard after the water receded and built a new encampment. He lived 350 years after the flood making for a total of 950 years at death.

https://youtu.be/b4uYDIhVu90?si=rxi5fX-6qzLwMWAH

Leviticus 14 – 14:45

Welcome back to our in-depth Bible Study. We are moving right along in the book of Leviticus. Let’s go to God’s word and devour His message.



 
Leviticus 14
1 And the LORD spake unto Moses, saying,

2 This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest:

3 And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper;

4 Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar wood, and scarlet, and hyssop:

5 And the priest shall command that one of the birds be killed in an earthen vessel over running water:

6 As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water:

7 And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field.

8 And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days.

9 But it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off: and he shall wash his clothes, also he shall wash his flesh in water, and he shall be clean.

10 And on the eighth day he shall take two he lambs without blemish, and one ewe lamb of the first year without blemish, and three tenth deals of fine flour for a meat offering, mingled with oil, and one log of oil.

11 And the priest that maketh him clean shall present the man that is to be made clean, and those things, before the LORD, at the door of the tabernacle of the congregation:

12 And the priest shall take one he lamb, and offer him for a trespass offering, and the log of oil, and wave them for a wave offering before the LORD:

13 And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering is the priest’s, so is the trespass offering: it is most holy:

14 And the priest shall take some of the blood of the trespass offering, and the priest shall put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot:

15 And the priest shall take some of the log of oil, and pour it into the palm of his own left hand:

16 And the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle of the oil with his finger seven times before the LORD:

17 And of the rest of the oil that is in his hand shall the priest put upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the trespass offering:

18 And the remnant of the oil that is in the priest’s hand he shall pour upon the head of him that is to be cleansed: and the priest shall make an atonement for him before the LORD.

19 And the priest shall offer the sin offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward he shall kill the burnt offering:

20 And the priest shall offer the burnt offering and the meat offering upon the altar: and the priest shall make an atonement for him, and he shall be clean.

21 And if he be poor, and cannot get so much; then he shall take one lamb for a trespass offering to be waved, to make an atonement for him, and one tenth deal of fine flour mingled with oil for a meat offering, and a log of oil;

22 And two turtledoves, or two young pigeons, such as he is able to get; and the one shall be a sin offering, and the other a burnt offering.

23 And he shall bring them on the eighth day for his cleansing unto the priest, unto the door of the tabernacle of the congregation, before the LORD.

24 And the priest shall take the lamb of the trespass offering, and the log of oil, and the priest shall wave them for a wave offering before the LORD:

25 And he shall kill the lamb of the trespass offering, and the priest shall take some of the blood of the trespass offering, and put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot:

26 And the priest shall pour of the oil into the palm of his own left hand:

27 And the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before the LORD:

28 And the priest shall put of the oil that is in his hand upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the place of the blood of the trespass offering:

29 And the rest of the oil that is in the priest’s hand he shall put upon the head of him that is to be cleansed, to make an atonement for him before the LORD.

30 And he shall offer the one of the turtledoves, or of the young pigeons, such as he can get;

31 Even such as he is able to get, the one for a sin offering, and the other for a burnt offering, with the meat offering: and the priest shall make an atonement for him that is to be cleansed before the LORD.

32 This is the law of him in whom is the plague of leprosy, whose hand is not able to get that which pertaineth to his cleansing.

33 And the LORD spake unto Moses and unto Aaron, saying,

34 When ye be come into the land of Canaan, which I give to you for a possession, and I put the plague of leprosy in a house of the land of your possession;

35 And he that owneth the house shall come and tell the priest, saying, It seemeth to me there is as it were a plague in the house:

36 Then the priest shall command that they empty the house, before the priest go into it to see the plague, that all that is in the house be not made unclean: and afterward the priest shall go in to see the house:

37 And he shall look on the plague, and, behold, if the plague be in the walls of the house with hollow strakes, greenish or reddish, which in sight are lower than the wall;

38 Then the priest shall go out of the house to the door of the house, and shut up the house seven days:

39 And the priest shall come again the seventh day, and shall look: and, behold, if the plague be spread in the walls of the house;

40 Then the priest shall command that they take away the stones in which the plague is, and they shall cast them into an unclean place without the city:

41 And he shall cause the house to be scraped within round about, and they shall pour out the dust that they scrape off without the city into an unclean place:

42 And they shall take other stones, and put them in the place of those stones; and he shall take other morter, and shall plaister the house.

43 And if the plague come again, and break out in the house, after that he hath taken away the stones, and after he hath scraped the house, and after it is plaistered;

44 Then the priest shall come and look, and, behold, if the plague be spread in the house, it is a fretting leprosy in the house: it is unclean.

45 And he shall break down the house, the stones of it, and the timber thereof, and all the morter of the house; and he shall carry them forth out of the city into an unclean place.


As always thanks for studying along and I hope to have you back tomorrow. God bless

Daily Bible Study #89

And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus. 
Phillipians 4:7 KJV
https://bible-strong.app


Philippians 4
1 Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved.

2 I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord.

3 And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.

4 Rejoice in the Lord alway: and again I say, Rejoice.

5 Let your moderation be known unto all men. The Lord is at hand.

6 Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.

7 And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.

8 Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

9 Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.

10 But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity.

11 Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.

12 I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.

13 I can do all things through Christ which strengtheneth me.

14 Notwithstanding ye have well done, that ye did communicate with my affliction.

15 Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.

16 For even in Thessalonica ye sent once and again unto my necessity.

17 Not because I desire a gift: but I desire fruit that may abound to your account.

18 But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.

19 But my God shall supply all your need according to his riches in glory by Christ Jesus.

20 Now unto God and our Father be glory for ever and ever. Amen.

21 Salute every saint in Christ Jesus. The brethren which are with me greet you.

22 All the saints salute you, chiefly they that are of Caesar’s household.

23 The grace of our Lord Jesus Christ be with you all. Amen.

To the Philippians written from Rome, by Epaphroditus.

Source  https://kingjames.bible



As always thanks for joining me and God bless

Graduation Themed Throw

Graduation Throw

I recently had one of my readers read our wanted a personalized graduation blanket. We collaborated for a little while and this was our final result. I have chaynge a few details as this prison wanted a particular name as part of the design. I have removed the name and added “study thyself approved” to maintain privacy. I hope they love it as much as I enjoyed making it. I wanted to share the design on a post because my readers usually enjoy viewing my designs and have great comments to share.  Thank you all and God bless!

My Prized Collections!

Do you have any collections?

Do I have any collections? Indeed I do, I have several collections. I stock pile books and Bibles, new and old. I especially enjoy the old ones. I hoard blankets because one could never have too many blankets. I have many bags for all occasions, such as camping, hiking, day trips and sleep overs. I have photo albums that I have accumulated dating back many years. I am also a hoarder of different style pens and notebooks, again, one could never have too many. I especially like fountains and dip pens. I have gathered my children’s milestone achievements and celebrations, such as first hair cut and birth moments. Most importantly is my collection of God’s wisdom that he adds to each and everyday. These are a handful of my most prized possessions.

Daily Bible Study #88

Submit yourselves therefore to God. Resist the devil, and he will flee from you. James 4:7 KJV
https://bible-strong.app


James 4


1 From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?

2 Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.

3 Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.

4 Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.

5 Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?

6 But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.

7 Submit yourselves therefore to God. Resist the devil, and he will flee from you.

8 Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.

9 Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.

10 Humble yourselves in the sight of the Lord, and he shall lift you up.

11 Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.

12 There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?

13 Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain:

14 Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.

15 For that ye ought to say, If the Lord will, we shall live, and do this, or that.

16 But now ye rejoice in your boastings: all such rejoicing is evil.

17 Therefore to him that knoweth to do good, and doeth it not, to him it is sin.

Source: https://kingjames.bible



Thank you for reading and God bless!

Leviticus 13:14 – 13:59

Welcome back to our in-depth Bible Study. We are moving right along in the book of Leviticus. Let’s go to God’s word and devour His message.



Leviticus 13:14


14 But when raw flesh appeareth in him, he shall be unclean.

15 And the priest shall see the raw flesh, and pronounce him to be unclean: for the raw flesh is unclean: it is a leprosy.

16 Or if the raw flesh turn again, and be changed unto white, he shall come unto the priest;

17 And the priest shall see him: and, behold, if the plague be turned into white; then the priest shall pronounce him clean that hath the plague: he is clean.

18 The flesh also, in which, even in the skin thereof, was a boil, and is healed,

19 And in the place of the boil there be a white rising, or a bright spot, white, and somewhat reddish, and it be shewed to the priest;

20 And if, when the priest seeth it, behold, it be in sight lower than the skin, and the hair thereof be turned white; the priest shall pronounce him unclean: it is a plague of leprosy broken out of the boil.

21 But if the priest look on it, and, behold, there be no white hairs therein, and if it be not lower than the skin, but be somewhat dark; then the priest shall shut him up seven days:

22 And if it spread much abroad in the skin, then the priest shall pronounce him unclean: it is a plague.

23 But if the bright spot stay in his place, and spread not, it is a burning boil; and the priest shall pronounce him clean.

24 Or if there be any flesh, in the skin whereof there is a hot burning, and the quick flesh that burneth have a white bright spot, somewhat reddish, or white;

25 Then the priest shall look upon it: and, behold, if the hair in the bright spot be turned white, and it be in sight deeper than the skin; it is a leprosy broken out of the burning: wherefore the priest shall pronounce him unclean: it is the plague of leprosy.

26 But if the priest look on it, and, behold, there be no white hair in the bright spot, and it be no lower than the other skin, but be somewhat dark; then the priest shall shut him up seven days:

27 And the priest shall look upon him the seventh day: and if it be spread much abroad in the skin, then the priest shall pronounce him unclean: it is the plague of leprosy.

28 And if the bright spot stay in his place, and spread not in the skin, but it be somewhat dark; it is a rising of the burning, and the priest shall pronounce him clean: for it is an inflammation of the burning.

29 If a man or woman have a plague upon the head or the beard;

30 Then the priest shall see the plague: and, behold, if it be in sight deeper than the skin; and there be in it a yellow thin hair; then the priest shall pronounce him unclean: it is a dry scall, even a leprosy upon the head or beard.

31 And if the priest look on the plague of the scall, and, behold, it be not in sight deeper than the skin, and that there is no black hair in it; then the priest shall shut up him that hath the plague of the scall seven days:

32 And in the seventh day the priest shall look on the plague: and, behold, if the scall spread not, and there be in it no yellow hair, and the scall be not in sight deeper than the skin;

33 He shall be shaven, but the scall shall he not shave; and the priest shall shut up him that hath the scall seven days more:

34 And in the seventh day the priest shall look on the scall: and, behold, if the scall be not spread in the skin, nor be in sight deeper than the skin; then the priest shall pronounce him clean: and he shall wash his clothes, and be clean.

35 But if the scall spread much in the skin after his cleansing;

36 Then the priest shall look on him: and, behold, if the scall be spread in the skin, the priest shall not seek for yellow hair; he is unclean.

37 But if the scall be in his sight at a stay, and that there is black hair grown up therein; the scall is healed, he is clean: and the priest shall pronounce him clean.

38 If a man also or a woman have in the skin of their flesh bright spots, even white bright spots;

39 Then the priest shall look: and, behold, if the bright spots in the skin of their flesh be darkish white; it is a freckled spot that groweth in the skin; he is clean.

40 And the man whose hair is fallen off his head, he is bald; yet is he clean.

41 And he that hath his hair fallen off from the part of his head toward his face, he is forehead bald: yet is he clean.

42 And if there be in the bald head, or bald forehead, a white reddish sore; it is a leprosy sprung up in his bald head, or his bald forehead.

43 Then the priest shall look upon it: and, behold, if the rising of the sore be white reddish in his bald head, or in his bald forehead, as the leprosy appeareth in the skin of the flesh;

44 He is a leprous man, he is unclean: the priest shall pronounce him utterly unclean; his plague is in his head.

45 And the leper in whom the plague is, his clothes shall be rent, and his head bare, and he shall put a covering upon his upper lip, and shall cry, Unclean, unclean.

46 All the days wherein the plague shall be in him he shall be defiled; he is unclean: he shall dwell alone; without the camp shall his habitation be.

47 The garment also that the plague of leprosy is in, whether it be a woollen garment, or a linen garment;

48 Whether it be in the warp, or woof; of linen, or of woollen; whether in a skin, or in any thing made of skin;

49 And if the plague be greenish or reddish in the garment, or in the skin, either in the warp, or in the woof, or in any thing of skin; it is a plague of leprosy, and shall be shewed unto the priest:

50 And the priest shall look upon the plague, and shut up it that hath the plague seven days:

51 And he shall look on the plague on the seventh day: if the plague be spread in the garment, either in the warp, or in the woof, or in a skin, or in any work that is made of skin; the plague is a fretting leprosy; it is unclean.

52 He shall therefore burn that garment, whether warp or woof, in woollen or in linen, or any thing of skin, wherein the plague is: for it is a fretting leprosy; it shall be burnt in the fire.

53 And if the priest shall look, and, behold, the plague be not spread in the garment, either in the warp, or in the woof, or in any thing of skin;

54 Then the priest shall command that they wash the thing wherein the plague is, and he shall shut it up seven days more:

55 And the priest shall look on the plague, after that it is washed: and, behold, if the plague have not changed his colour, and the plague be not spread; it is unclean; thou shalt burn it in the fire; it is fret inward, whether it be bare within or without.

56 And if the priest look, and, behold, the plague be somewhat dark after the washing of it; then he shall rend it out of the garment, or out of the skin, or out of the warp, or out of the woof:

57 And if it appear still in the garment, either in the warp, or in the woof, or in any thing of skin; it is a spreading plague: thou shalt burn that wherein the plague is with fire.

58 And the garment, either warp, or woof, or whatsoever thing of skin it be, which thou shalt wash, if the plague be departed from them, then it shall be washed the second time, and shall be clean.

59 This is the law of the plague of leprosy in a garment of woollen or linen, either in the warp, or woof, or any thing of skins, to pronounce it clean, or to pronounce it unclean.


That concludes chapter 13 of Leviticus. Come back tomorrow as we begin chapter 14.

Oublies!!

Oublies

A man by the name of Regnaut-Barbo created the first Oublies in the years 1270. This was the first record of such delicacy and he is often considered a precursor to modern Waffles. Oublies translates to English as “wafer”  or “thin crisp”. These treats were often made from simple ingredients like flour and water, which would then be pressed between two hot irons. While waffles today are thick and hearty the original recipe was very thin and flaky. Unlike the Grid like pattern of modern waffles, medieval  oublies were designs intricate and beautiful. This art form would depict Biblical scenes,  florals and various religious symbols. This commonplace food was eaten by all ranks of society and often enjoyed alongside religious celebrations.


Despite the intricate detail the cracker-like dessert often lacked sugar and flavor, compared to today’s sweet treat. Syrup was not on the menu with these tasty treats as they were usually topped with fruit, cheese or meat. Greek also had a similar pastry in their written history.

Waffles have transformed several times throughout history as each generation adds their own toppings and ingredients. Each creation is a self expression of their taste buds. I wish we still had intricately designed waffle makers. I feel a lot of similar craftsmanship has been lost to the modern world in trade for convenience. What would your family oublie press look like?